Journey 1 · Community & Belonging

Where We Make a Home

How does a place become ours—and what do people give to keep it alive?

This journey has five stops. At each one, notice something, investigate what it means, and decide what—if anything—you want to carry forward.

Look closely. Listen if you like. Save a thought—or simply keep moving.

Children carrying gloves and a bat walk through an open gate toward a neighborhood baseball field as an adult and child enter ahead of them. Chicago buildings and an elevated train frame the field.

Five stops along the way.

Begin with the first stop, or choose any stop below. The path starts with people making a field and ends with belonging carried forward. Every response is optional.

Stop 1

A Field Becomes
Our Place

A field is more than open ground. People make it playable. They mark its edges, agree on rules, bring equipment, organize time, and return. In the early twentieth century, public-playground advocates also argued that shared recreation could help shape neighborhood life.

Young people play baseball on an open playground. A building and utility poles rise beyond the rough field.
Baseball Life Lewis Wickes Hine, Emerson Wight Playground, Springfield, Massachusetts, June 27, 1916. Library of Congress.

Take in the whole photograph. Then choose one small detail that tells you how this space is being used.

What have the players done to make this ground into a field?

Who else—or what else—would be needed to keep this place usable?

American Life · Civic-reform book

Community Center Activities

Clarence Arthur Perry described public playgrounds and organized recreation as part of community life. The book shows what one reformer hoped shared recreation could do—not whether every playground welcomed everyone equally.

Open the source record
Look closer at the photograph

Observe Scan the people, equipment, edges, background, and arrangement. What can you point to directly?

Reflect What looks planned? What looks improvised? What might be happening outside the frame?

Question Who decided this ground could be used for play? Who maintained it? Who may not appear?

Investigate Compare the image with the 1916 book. Which ideas can the photograph support, and which remain only hopes?

View the full photograph record

A field gives people somewhere to gather. As they return, they may begin to see themselves as a group with a name and something to represent.Next: A Team Becomes a Home

Stop 2

A Team Becomes
a Home

A team can give people a shared name and a way to represent where they come from. Uniforms, portraits, trophies, travel, and newspaper stories help turn individual players into a public “we.”

A constructed montage presents fifteen players in uniform around the team name, a list of college opponents, and three trophies.
Baseball Life Tai Sing Loo, Chinese Baseball Team Tour of the United States, 1913, created about 1914. Library of Congress.

This is not a single moment caught during a game. Someone arranged these portraits, words, opponents, and trophies into one public image.

How does this team choose to present itself?

How can a team carry a community’s identity when it travels?

American Life · The Hawaiian Star, July 6, 1908

Five years before the tour, this Honolulu newspaper described baseball as a major outdoor sport and noted Chinese and Japanese teams. It places the touring team inside a larger local baseball world.

Open the original newspaper page
Look closer at the montage and newspaper

Observe Notice names, clothing, repeated shapes, trophies, opponents, scale, and placement.

Reflect Who was likely meant to see this? What kind of achievement does the design emphasize?

Read Where does the baseball account appear? What does the paper assume readers value?

Investigate What can the newspaper explain that the montage cannot? What can the montage communicate without words?

View the full montage record

A shared identity can hold a team together. To last, people also build leagues, businesses, newspapers, ballparks, schedules, and audiences.Next: A Community Builds Its Own

Stop 3

A Community
Builds Its Own

Black baseball was a world of competition, enterprise, work, culture, skill, and joy. In 1924, the champions of the Negro National League and the Eastern Colored League met in the first Colored World Series. The event depended on far more than the players visible on the field.

Kansas City Monarchs and Hilldale players and officials stand across the field before a large crowd at the 1924 Colored World Series.
Baseball Life J. E. Miller, First Colored World Series, opening game in Kansas City, October 11, 1924. Library of Congress. Scroll sideways to travel across the panorama.

Begin at one edge and travel slowly across the photograph. Notice how many people and roles fit inside one event.

What had to be built, organized, or sustained before this photograph could happen?

What does the newspaper ask its readers to care about?

Segregation excluded Black clubs from white organized baseball. Black communities did not wait without a baseball world. Owners, players, managers, workers, journalists, fans, and local businesses built and sustained institutions of their own.

Page 5 of the October 25, 1924 Richmond Planet, an Athletic Page containing the headline Outstanding Stars in World Series Shine Bright.
American Life The Richmond Planet, “Outstanding Stars in World Series Shine Bright,” October 25, 1924, page 5. Preston News Service.
Look closer at the panorama and Black press

Observe Identify players, officials, spectators, uniforms, signs, seating, and the photograph’s enormous width.

Reflect What does the crowd suggest? What kinds of labor remain outside the frame?

Read Notice the headline, athletics-page placement, wire credit, named players, and language of competition.

Investigate Trace one supporting institution—league, club, press network, ballpark, travel system, or local business.

Institutions make gathering possible. But the word “public” does not tell us who is free to enter, move, or belong.Next: A Ballpark Becomes a Civic Space

Stop 4

A Ballpark Becomes
a Civic Space

These two photographs were made in 1942. Both show people gathering around baseball. They do not show the same freedom. To understand a public place, we have to look not only at what happens there, but also at who controls access and movement.

A crowd stands around a baseball diamond at the Ellipse in Washington, D.C., while a game is underway in July 1942.
Washington, D.C. Marjory Collins, Sunday baseball game at Ellipse Park, July 1942. Library of Congress.
Japanese American adults and children sit and stand beside a baseball field in Nyssa, Oregon, in July 1942.
Nyssa, Oregon Russell Lee, Japanese Americans at a baseball game, July 1942. Library of Congress.

Read the records around the photographs

In 1942, Executive Order 9066 enabled forced removal and incarceration of Japanese Americans. The Nyssa catalog record describes supervised movement from a labor camp into town. Baseball and gathering were real—but so were the controls surrounding them.

What changes when the record tells us who controlled access to the field?

When is a public place truly shared—and shared by whom?

Look closer at the paired photographs

Observe List only what is visible—people, activity, setting, distance, arrangement, and expressions.

Reflect What appears ordinary? What is absent from the frame?

Read Which essential facts come from captions and context rather than the images?

Question Who could arrive freely, leave freely, set the schedule, or decide how the space was used?

A careful comparison: These workers did not live under equivalent conditions. The two photographs ask how the same pastime could occupy radically unequal civic circumstances at the same moment.

A gathering ends. A season passes. What remains may be a ritual, an object, a photograph, a voice, or the feeling that one place has become part of a life.Next: Belonging Is Carried Forward

Stop 5

Belonging Is
Carried Forward

Some places stay with us because we return to them. They become tied to people we love, rituals we repeat, losses we carry, and moments of joy. An oral history lets one person tell how a public place became part of a life.

Personal oral history · 60–90 second edited excerpt

Suzy Evans’s Wrigley Field oral history

Title to be developed after recording. The finished account will be prepared but told naturally, not read from a script.

Source direction secured · recording and transcript pending

One object or photograph will sit here.

It will be selected because it deepens Suzy’s story—not simply to fill the space. Provenance, permission, credit, and descriptive text will accompany it.

As you listen, notice when the ballpark becomes more than a setting. What relationships, feelings, or repeated actions give the place meaning over time?

What turns a place into “your place”?

Look closer at an oral history

Listen Notice pace, tone, emphasis, and emotion. Which moments feel especially significant?

Reflect What can the speaker know from lived experience? What remains outside one person’s story?

Question memory How can memory carry meaning even when it does not supply every historical detail?

Investigate What photographs, programs, maps, family records, newspapers, or other voices could place the story in a wider history?

Places endure because people use them, organize around them, question who can enter them, remember them, and decide what should be carried forward.Look back

Five traces of belonging

At A Field Becomes Our Place, people turned open ground into somewhere to gather. In A Team Becomes a Home, players presented a public “we.” A Community Builds Its Own revealed the labor and institutions behind a championship. A Ballpark Becomes a Civic Space asked who was free to share public life. Belonging Is Carried Forward brought the journey into one person’s memory of a place.

Across every stop, belonging required something from people: time, work, care, organization, attention, memory, or return.

Which kind of contribution became easier to see as you moved through the journey?

Locate yourself

Think of a place that has become part of your life.

It might be a field, park, porch, library, block, kitchen, place of worship, club, school, ballpark, or somewhere else entirely. Name it as specifically—or as privately—as you wish.

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Optional doors

Continue the Journey

Continue with a book, archive, museum, local place, saved resource, or another path you choose. These doors are starting points, not extra assignments.

Learner-owned · kept on this device

My Scorecard

These are your notes—not points, grades, or proof of completion. Nothing is uploaded.

Your Scorecard is waiting.

Add a notice, question, or thought from any stop.